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Why a Therapeutic Philosophy Matters in Counselling and Psychotherapy

  • jane@northside
  • 1 day ago
  • 4 min read

Updated: 11 hours ago


A counsellor psychotherapist in the therapy room

In counselling and psychotherapy (and other talking therapies), it is easy to focus on what we do. Much of our training and professional development focuses on models, techniques, frameworks, and interventions. They give us language, a structure to work with, and a sense of competence.


And yet, many of us reach a point in our work where technique alone no longer feels sufficient. Sessions become more complex, clients bring layered and contradictory material, and the work resists easy formulation. It is often at these moments that deeper questions begin to emerge — not about skill, but about our orientation. Questions we might ask include:


What am I really offering here?

What do I believe supports change?

What am I relying on when there is no obvious intervention to reach for?


These are philosophical questions. And, whether we are aware of it or not, every therapist is already working from a therapeutic philosophy of some kind. What matters is whether it sits quietly in the background, shaping our work without much thought, or whether it’s something we’re willing to reflect on, articulate, and hold more consciously in our work. It might be worth pausing and taking a moment to ask yourself: how clear am I about the philosophy I’m working from — and how often do I stop and reflect on it?


"How clear am I about the philosophy I'm working from - how often do I reflect on it?"

What Is a Therapeutic Philosophy?

So lets start with what a therapeutic philosophy is or rather, what it isn't. Its not the same as a modality, and it is not a rigid theoretical position. It is not a set of techniques or a fixed way of working. Rather, it is the underlying stance that informs how we understand human experience, distress, and change.


Our therapeutic philosophy, or therapeutic approach, influences:

  • how we understand psychological distress

  • what we think supports change

  • how we approach relationship, power, and responsibility in the room

  • how we respond when the work feels stuck, difficult, or disrupted


Much of this operates quietly in the background, shaping our responses moment by moment.


Therapeutic Philosophy Matters As Much As Technique

Techniques matter. They offer clarity, safety, and practical support. But technique never exists in isolation. Every intervention is grounded in an assumption about what helps, what matters, and what change requires.


When sessions feel stuck, emotionally charged, or complex, secure and experienced practitioners don't turn to a manual. Instead, they draw on something deeper: their understanding of relationship, pacing, meaning, and process. In these moments, it is our philosophy — not our repertoire of techniques — that guides our work1.

Without a coherent philosophical grounding, practice can become fragmented or overly procedural. With a clear philosophical grounding, technique becomes more integrated and responsive — a way of expressing something more fundamental about how we work with people.


Philosophy and the Therapeutic Relationship

Our therapeutic approach is deeply connected to how we view the therapeutic relationship. We see this more clearly in questions such as:

Do we see change as something the therapist brings, or something that emerges through relationship?

How do we understand collaboration, authority, and expertise?

What do we believe about autonomy, dependency, and mutual influence?

The way we answer these questions affects how we work with difference, how we respond when there’s rupture or strong emotion, and how we stay with uncertainty. Philosophy isn’t abstract — it’s there in the choices we make in the room, session by session.


A Stable Foundation

As we gain experience, our clinical work often becomes less clear-cut. We encounter ethical dilemmas, systemic pressures, trauma, risk, neurodivergence, and social context in ways that resist simple solutions.

When the work is complex, a therapeutic philosophy gives us something to orient ourselves by, rather than a set of certainties 2. Imagine being on a ship at night and navigating by the stars. Those stars give us with direction help us when dealing with everything the sea throws at us. In the same way, a therapeutic philosophy helps us stay reflective rather than reactive, grounded rather than overwhelmed. Its a stable foundation that supports us to think clinically when there is no obvious right answer, and to remain present when the work feels ambiguous or demanding.


Philosophy, Integrity, and Sustainability

Therapists often speak about burnout in terms of workload or emotional demand. But burnout can also arise from a loss of coherence — from working in ways that feel misaligned, fragmented, or externally driven.


When a therapeutic approach is held more consciously, it can support a sense of integrity in our work. It helps us make choices that sit comfortably with our values, integrate learning across different models, and work in ways that feel coherent. Over time, that coherence can support our sustainability. It won't make the work easier but it helps if we are feeling grounded and secure in ourselves and our work.


A Developing Philosophy

A therapeutic philosophy isn't a fixed point. It grows and develops with us. It’s shaped through practice, supervision, training, and reflection, and over time becomes less about certainty and more about trusting the process and the relationship.


What this means for our work

Naturally, we need to look at application and the therapy room and what all this means for our work. Exploring our therapeutic philosophy and why it matters does bring us back to how we are in the room.

If you want to consider your philosophy further, a starting point is to slow down, to notice what you’re working from, and to stay curious about what shapes your choices. Often, it’s not about finding a better model, but about feeling more at home in the way we work - being secure in our practice — and having something steady to return to again and again.


1 Holmes, J. (2001). Psychotherapy Integration: Combining Different Therapeutic Approaches. Sage.

2 Erskine, R. (2015). Relational Patterns, Therapeutic Presence: Concepts and Practice of Integrative Psychotherapy. Karnac.


Finding Your Feet - therapeutic philosophy seminar header

Want to explore this further? The online TEA workshop on Wednesday 21 January 2026 Finding Your Feet - Developing Your Therapeutic Philosophy is an opportunity to consider the theory, ethical issues and application to our client work. Click the image for more.


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